David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
你站在桥上看风景， 看风景的人在楼上看你。 女主神似张靓颖
后半段有点崩了。每次看这种偷窥题材的电影总是让我反复确认希区柯克的《后窗》是多么牛逼。
你要说往簧片方向走那真的赢了，除此之外，太牵强了，甚至可以说狗鸡巴不是。
偷窥者反被偷窥，女主白莲花并一直想把自己的责任撇干净。我一直不理解女主的男友生气的点，“有我还不够吗？”这个和偷窥又不是并列的，但后来看别人的剧评，理解了，男友已经知道女主在YY和对吗的摄影师ooxx了。女主臆测对方杀死了自己的男友，这个可以判定是假的，是女主撇清责任的一种表现。至于剧情的各种不合理，反杀这一块是有问题的，但前面的设置还不错。女主的身材terrific。
不喜欢这个反转 纯粹的心理惊悚就挺好了 反转完就变味了 前面的剧情已经揭露足够多东西 再加入这种行为艺术 凶杀 打破了前面营造得很好的整体氛围 最后和前面感觉像两种类型的电影 完全不一样的质感 我不喜欢也可能是因为感觉自己被耍了 前面投入那么多情感 喜悦紧张伤心...最后发现全是假的 这可能让电影本身变成了里面的这种行为艺术 但我觉得没啥意思
2021年了，讲的是上世纪的惨事，以为能有什么新意，却还是没能超越时代。护士长说她自由了，所以不跟女主一起逃，我真的惊掉下巴。请问她哪里自由了呢？精神上？还是身体上？导演哪里来的自信让护士长自觉自愿被囚禁呀？还有医院里所有的女人，都没有被解放。双女主的暧昧，闹着玩似的。整个电影都浮于表面，你拍不出来反抗就别拍了，一女导演，拍qj镜头倒是挺带劲儿的，真无语哈。
低配版「后窗」，勉强及格，硬伤太多。构思其实挺不错的，就是剧本太糙了。首先，茱莉亚怎么就能断定女主男朋友就一定会喝那瓶饮料。其次，男主是被毒死然后伪造成上吊的，警察和法医居然没发现。。。还有结局也太魔幻了，女主把这对夫妻弄瞎了然后他们还跟没事人一样，感觉好诡异，瘆人。全片很少用到配乐，再加上有大量的特写镜头，基本都是靠女主一个人的演技撑场。尤其是知道真相后崩毁那段，看了真心疼。PS：这部电影让我想起一句话:「当你凝视深渊的时候，深渊也在凝视你。」
一切的始作俑者，一次偷窥释放了心中魔鬼，羡慕对面如胶似漆，馋男方的身子，对“大舌头”男友日渐心灰意冷，又婊又白莲花地完美演绎~最高级的猎手往往以猎物的身份出现，真是一点也没错。
【黑米影库】该片最大的亮点在于：极强的代入感和女主傲人的身材了，虽然谈不上惊喜，但至少我看爽了！
看开头就猜到女主和摄影师必有一炮。几个ML镜头十分香艳，因为是偷窥视角，所以看起来比看普通色情片更爽。刘承羽真美。最后三分之一反转接着反转，意想不到。全片显然受到《后窗》影响，导演是不是得拜拜希总，吃水不忘挖井人。
俩女主身材爆喷血啊！啥惊悚，就是个香艳情色片差不多
没有想象中那么惊心动魄，摄影师夫妇的偷窥行动解释有点敷衍。
6.6/10，影片似乎为了强行反转，塑造出了一个心理动机和欲望目标不成立的主角，不知道她自己搞这么一出害人终害己的戏码是为何。当我们无法代入她的智商和情商的世界里，就只能欣赏其满足我们窥探的“欲”了。难道这是导演设计的圈套？
凝望与被凝望，反噬与被反噬。悉尼太绝了，我感觉到了被征服。
结局实在是傻。。不要随便有歪念想偷窥别人，这个世界还真不知道是谁偷窥谁。。三级场面是噱头。
结局实在是傻。。不要随便有歪念想偷窥别人，这个世界还真不知道是谁偷窥谁。。三级场面是噱头。
女主身材真的是太厉害了，另外这剧情真的是强行反转
这么好的题材能拍成这样，美国人真的好土 （刘承羽和悉尼我可以！
比想象中要好看很多，反转再反转，一开始以为是后窗套路，没想到玩出了花样
无聊的偷窥….. 两个男主的嗓音都好难听。
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