The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
涂鸦王国这一部能够在我心里整个剧场版系列排进前三 比起大人帝国反击战和机器人爸爸感情戏淡了很多 但以涂鸦剧情为主又将网络的发展 人性的弱点 友情的无价等各方面 描绘了一番 所以动画片用精彩的故事依然能启迪各个年龄段的人
啊谁能想到我居然为一条内裤哭了呢？没想到小新的剧场版这么好看。
它们会为了蜡笔小新而选择被水融化，选择完成涂鸦而牺牲自己，涂鸦其实也是我们生活中的朋友，不可缺少的一部分。
每个人的内核都是肥嘟嘟左卫门 表面善内里不定 但是再往里深入 还是善良的 我们都会时常表现出恶的一面 但是只要稍加引导多点思考 我们都是内心善良的人 不论是孩子还是大人 绝不让危机和罪恶磨灭我们人性的光辉 人类的伟大就是勇气的伟大 人类的赞歌就是勇气的赞歌 新诺思楷你最棒 我们永远爱你
蜡笔小新之神笔马良
这一部的整个故事很饱满啊，充满童心，每个角色扮演着重要的作用，最后依然是大作战，很棒
但童真永不过时！
一旦接受了设定，一切都变得有意思起来了呢~竟然要一条隔夜胖次起到关键作用，还显得十分“热血”，不愧是你，小新！
蜡笔小新版的神笔马良！还好好的挖掘了一把人性
毕加索绘画到晚年，画作由高走低，逐渐走向朴素，简单的画，这被称为抽象画，但我想，这只是回归童年了吧。
我居然被一条内裤感动了，还有屁屁锤真是笑死我了；虽然是动画片，但是充满了讽刺，希望人生充满童真和勇敢。
2021看哭的第一部电影，小新拯救了春日部和涂鸦王国是为了大家，更是为了能和娜娜子姐姐吃饭。不论时代如何变化，不管我们手中拿的是书本还是手机，都要心存美好。孩子们不断长大，童年渐渐远去，希望心中的自由与童真能一直伴我同行。
“没有，没事啦。”
蜡笔小新之神笔马良
2021看哭的第一部电影，小新拯救了春日部和涂鸦王国是为了大家，更是为了能和娜娜子姐姐吃饭。不论时代如何变化，不管我们手中拿的是书本还是手机，都要心存美好。孩子们不断长大，童年渐渐远去，希望心中的自由与童真能一直伴我同行。
对于涂鸦的深层意义缺少探讨，所以王国靠涂鸦支撑的设定就比较迷，而且团结众人也只能靠对小新的感谢来发声，并不是唤醒遗失的童趣之类。
不难看但意义不明
穿了两天的内裤莫名很像正南。
“那些孩子们是谁？”
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